
by Curmie
Twentysomething years ago, a few months after completing my PhD, I got a phone call from my mentor in Asian theatre, who, upon learning job search wasn’t going as well as I might have hoped, asked if I wanted to teach a couple sections of the university’s Eastern Civilizations course. I asked if I was really qualified to teach such a course. His response: “You know something, and you can read.”
Based largely on his recommendation, I got an interview for the position. I made no attempt to conceal my ignorance of a lot of what I’d be teaching. But the department had struggled with grad students who had lost control of their classrooms, and I’d taught full-time for ten years before entering the doctoral program; I got the job. The head of the Eastern Civ program closed the interview with “There are some books in my office you’ll want to read before you start.” I knew something, and I could read.
That’s relevant to my consideration of the recent ruling of the Fourth Circuit Court of Appeals in Porter v. Board of Trustees of North Carolina State University, in which a tenured faculty member claimed to have been punished for arguing against certain initiatives undertaken by his department. I’m no lawyer, so there’s some legalese I’m not so sure about, and I have no interest in chasing down all the precedents cited by either the majority or the dissent to see if they really say what these judges say they say. But I know something and I can read.
More to the point, one of the texts I taught in that Eastern Civ course was Confucius’s Analects, which I had to get to know a lot better than I did previously in order to teach it to someone else. One of the central tenets of Confucian thought was his argument against having too many laws, as no one could possibly predict all the various special circumstances surrounding every dispute. Context matters; timing matters; motives matter. Confucius’s solution was to turn everything over to a wise counselor (like him) who would weigh all the relevant elements on a case by case basis. That’s not the way our justice system works, nor would it be practical, but it’s easy to see its appeal… in theory, at least.
Significantly, Confucius’s reservations about laws’ inability to anticipate all the possible combinations of circumstances are the first cousin if not the sibling of what Jack calls the “ethics incompleteness principle” which asserts that there “are always anomalies on the periphery of every normative system, no matter how sound or well articulated.”
Continue reading →
Life in prison should mean life in prison. Some crimes are just so bad that the person who committed them should never be allowed to rejoin society. I think Charles Manson is the most undeserving recipient of the mercy that came with the temporary abolition of the death penalty whoever existed. I also think his followers, who, young as they might have been, we’re still old enough to be responsible for their actions deserved the same fate.
Don’t get me wrong, 54 years in prison is a damn long time. It’s longer than I’ve been alive, and the idea of spending all that time staring at concrete is very unpleasant. However, the families of those victims who were butchered should not have to see this person walking around free. Too often the victims and their families get forgotten in all of this. The victims here did not a thing. It isn’t as though they had bad blood with the offenders or had done something to the offenders. This is a case of someone who is as close to evil as any human ever was working his spell over other humans who let him work his spell on them and using that control to destroy lives who he really had nothing to do with and no reason to destroy. This is also a case of individuals who could still tell the difference between right and wrong choosing to go as wrong as any human possibly could. I say let this woman rot in prison for the rest of her days, I believe she should only be released if she is in the throes of a terminal disease and doesn’t have very long to live. Then by all means, release her to die.