Ethics Alarms Archives Encore: “If ‘A Boy Named Sue’ Had Problems, What’s Chance Does An ‘It’ Named Searyl Have?”

Introduction (March 31, 2023)

When I was preparing for yesterday’s final post about the French family fighting to overcome France’s paternalistic government bureaucrats from inflicting the name “Hades” on their infant son, I considered introducing the tale with Johnny Cash’s famous rendition of Shel Silverstein’s “A Boy Named Sue.” But I suspected that I had used the song before, and sure enough I had, in the post that follows, from six years ago.

The main thrust of the essay is the ethical issue touched on in the Hades story as well as others here through the years: the unethical act of giving children weird names. I was surprised, however, to see the post’s prescient and remarkably currently relevant commentary about the transgender insanity that was then no more than a twinkle in the Woke-Deranged mob’s metaphorical eye.

Wow, I nailed it. (Hence my doppleganger Fredo’s appearance in the clip from the Ethics Alarms clip collection.)Too bad only a small cadre of the ethically enlightened and intellectually curious read this blog: forewarned, maybe the current madness that has teachers encouraging fifth grade girls to cut off their breasts and large swathes of society urging momentarily confused boys to call themselves by plural pronouns and “identify” as “non-binary” could have been avoided, or at least minimized. This is my fault, of course; I’m the one who hasn’t figured out how to be an “influencer,” while 21-year-old Kardashians can. I get my self blackballed by NPR by daring to defend Donald Trump on a flaming progressive’s show.

Fredo.

But I digress—sorry. The quote below that struck me was this one:

This is what happens when you let the nose of a flatulent and rude camel into your tent. Those with gender issues should not be abused, beaten, or discriminated against. Agreed. They should have access to medical treatment connected to their condition. Absolutely. They should be able to openly declare their status without fear of reprisals, and people with compassion, manners and ethics shouldn’t teat them like freaks. Got it.

But they do not have leave to re-make the world in their image, and cry foul if the majority draws reasonable lines and says: No. Behave.

Here is the post, from July 10, 2017:

Continue reading

Let’s Get The Week Off To A Positive Start With Encouraging Ethics Stories! Like…Oh. Never Mind…(Part 2)

Part I is here.

Still trying to empty my “annoying ethics notes” in-box. Bear with me…

4. It’s called “not caving to peer pressure.” Remember when that was a good thing? In the 75% black NBA—that means black supremacy, right?—any white player who doesn’t grovel before that Black Lives Matter idol, which has its name emblazoned on the NBA courts—is asking to have his home firebombed. Thus the only player with the guts and integrity to stand for the National Anthem—not standing is the position of the Democratic Party, remember—is black. Orlando Magic forward, Jonathan Issac,  became the first NBA player to demonstrate proper respect for the symbol of the nation that my father risked his life for, as the NBA resumed its season after a 20-week hiatus. All the other players and coaches from both teams, as well as referees, “took a knee” during the playing of the Star Spangled Banner, as the 22-year-old not only stood, but was not wearing a “Black Lives Matter” shirt.

Here was a typical reaction on social media:

Got that? Not caving to the mob is weak, and Oceania had always been at war with Eastasia.

5. And while we’re on the topic of the National Anthem, I refuse to believe a majority of Americans will vote for the side that encourages this insanity. Last month, The USSSA Pride and Scrap Yard Fast Pitch, two independent professional softball teams that feature some of the top players in the world, began a seven-game series in Melbourne, Fla., facing little competition from other live sports. However, after the organization’s  general manager tweeted  to President Trump during the game that the teams were standing during the national anthem, all the players quit, vowing never to play for the organization again.

6. In case you wondered, the New York Times is still romanticizing and sentimentalizing illegal immigration.  So is Netflix. In its new documentary “Immigration Nation”—that gets an immediate ding from me, because it’s about illegal immigration, a crime, not immigration, an honorable, essential process—

Part of that effect comes from seeing agents push the boundaries of legality — most strikingly, how they routinely enter apartments when “invited” by cowed, uncomprehending immigrants, in a way that’s surprisingly similar to what you’d see in a TV cop drama. (Maybe that’s where they learned it.) Once inside the home of the target, probably an immigrant accused of a crime, they frequently find “collaterals,” additional people who can be rounded up simply because they’re undocumented.

That last clause is a classic. It’s not “simply because they are undocumented,” it is entirely because they are in the country illegally, violating our borders and laws, and if they left on their own, the wouldn’t have to be “rounded up.” Here’s another quote from the review,

But the real impact of the show’s early episodes isn’t the outrage you may feel over the thuggish tactics. It’s the wearying, demoralizing depiction of a self-perpetuating bureaucracy, one that churns through the lives of people it takes little notice of — as if your trip to the D.M.V. meant not just standing in an endless line, but then being shackled and put on a plane to Central America.

The lives of illegal immigrants are not the concern of ICE—they are the responsibility of their own countries. “Self-perpetuating bureaucracy” is meaningless pejorative rhetoric: what perpetuates  ICE is the continued breaching of our borders, encouraged and enabled by people like Hale. and, incidentally, the late John Lewis.

7. Here’s a revealing article that will blow your mindThese Girls Are Leading Black Lives Matter Protests.

The Times interviews several self-involved, self-righteous, passionate and completely ignorant young women who demonstrate that they are motivated entirely by free-flowing emotion without any concern for reality. Of course, the Times reporter feeds their narcissism, never challenging their certitude. If you wonder why so much of the George Floyd Freakout looks like it was organized by children, here is your answer: it is. Continue reading

Common Sense Doesn’t Matter Either: The “Woke” Acting Profession Is Betraying Audiences And Dooming Itself (Part 2: Give My Demands To Broadway…)

Upon careful consideration, I think this clip is the fairest representation of what black theater activists on Broadway are advocating:

In Part I of this series, we discussed the dead-end strategy recently pursued by the performing woke of imposing one-way limitations on which actors could portray what roles. Across the full range of group grievance activism, everyone is rushing to try to exploit and capitalize upon the George Floyd Freakout, perhaps recognizing that the present state of self-flagellation and submissiveness by white decision-makers, governments, businesses and other institutions won’t last forever. In their haste, many groups—in this I would include the “resistance,” Democrats and the news media among others—are metaphorically cutting their own throats. This is especially true of the theater community.

A coalition of theater artists called “We See You, White American Theater” has posted online a 29-page set of demands that if adopted, the New York Times opines, “would amount to a sweeping restructuring of the theater ecosystem in America.”

Wrong, Bias Breath! If adopted, the demands would kill commercial live theater, and it is more than half dead already, though most theater community members are in denial.

The list reminded me of the bad old days of the 1960s, when student anarchists, protesting the war in Vietnam, would take over university buildings and then, thinking that they had the upper hand, would submit a list of demands including the Moon and the kitchen sink, many of which had nothing to do with the war at all.  This list of demands makes those look reasonable, one reason being that simply reading the 29 pages of arrogant woke-speak is a task few will have the patience to undertake.

I’ll just focus on some highlights. (By the way, you need to know that BIPOC means “Black, Indigenous and People of Color”):

  • “We demand the naming and acknowledgement of American Indian, Alaska Native and Native Hawaiian tribal land and its Native peoples who have lived, currently live, and will live on the land where any theatre activity happens.”

I hate to keep having to break it to these naifs, but theater is just not that important to most people, particularly those in power. “We have to rename Indianapolis to have theater here? OK—we won’t have any theater then! Problem solved!”

This one is worth repeating in full: Continue reading

Now THIS Is Pathological Race Obsession.

How does someone get like this?

Track with me ,if you will, the fevered discourse of some poor social justice warrior named Stephen Galloway, who authored what apparently is intended as a serious critique in the Hollywood Reporter titled, “The Whiteness of ‘Toy Story 4.”

He begins,

Was there any movie this past year as exuberantly entertaining, as creatively conceived as Toy Story 4? Ever since the franchise was launched in 1995, it’s been a cornucopia of riches, from its indelible characters to its unparalleled animation…The picture … left me in awe.

Well, that’s the end of the matter, isn’t it? It should be. This was, the the other three films, a vehicle of entertainment. Virtually everyone who saw it was entertained, even me, and I found it the least of its three predecessors and annoying for its blatant pandering to feminists (Bo Peep suddenly morphed into Lara Croft).

But alas, no..

So why did a slightly bitter taste linger, a sense that something was naggingly wrong? Because in many ways TS4′s worldview seems like an Eisenhower-era fantasy, a vision of America that might have come from the most die-hard reactionary: lovely if you’re wealthy and white, but alarming if you’re black or brown or gay or a member of any other minority — in other words, more than half the U.S. population.

Oh, bite me. The characters are toys. Toys don’t have races. They don’t have sex. I wonder if a single child saw this film and spent one second wondering about why there wasn’t a gay or Hispanic toy, or thought about whether the Potato Heads are “of color,’ being brown, or if “Bunny,” voiced by African-American actor Jordan Peele, is “of color” because he’s blue. Nobody normal, of any age, thinks like that, unless they have been brain-washed into a miserable world view….like the author, who really complains that one of the new characters is “a very white fork.” Oh! Right! The second I saw “Forkie,” I thought, “Another white guy!” Continue reading

Worst Anti-Gun, Anti-Gun Violence Activist Ever

The one thing I can admire in activists, even those whose agendas I find wrong-headed and irresponsible, is integrity. Are they genuinely passionate about what they advocate? Do they really believe the arguments they put forth? Will they adhere to their stated principles even when it becomes profitable or convenient to reject them? I may think an activist is ill-informed, addicted to demagoguery and not very bright (Rep. Octavia-Cortez comes immediately to mind), but I will always, perhaps grudgingly, appreciate his or her passion, dedication, and persistence, if they are accompanied by integrity.

And then we have activists like Ashley Auzenne, 39, a Texas mother who fought for stricter gun control laws and an end to gun violence until last week, when she used a gun to kill herself and her three young children,  Parrish, 11, Eleanor, 9, and Lincoln, 7.

I think it’s fair to call someone who says she wants to  to end violence (Auzenne’s Facebook profile pictures were accompanied with the hashtags #Enough and #EndGunViolence) and then engages in it herself a hypocrite, a liar who publicly pretended to hold one view while personally being capable of engaging in the exact conduct she condemned when it suited her own perceived needs.

Perhaps, on the other hand, we should regard her as the real life equivalent of the villains in various TV shows and movies like 2007’s “Live Free or Die Hard,” the third installment of the Bruce Willis “Die Hard” franchise. In that movie, a tech whiz who had failed in his efforts to persuade the government that crucial systems were vulnerable to hacker attacks sets out to prove his point by becoming a cyber-terrorist who takes control of government and commercial computers across the United States to launch a “fire sale” disabling  the nation’s infrastructure. Continue reading

And I’m Asking PETA To Change Its Name To “Grandstanding Cretins…”

From the New York Times, and not, sadly, “The Onion”:

How is this unethical, as opposed to stupid and the epitome of self-parody? Well..

It is disrespectful to the town to presume it would agree to be exploited as a billboard for a fanatic advocacy organization.

It is demeaning to assume that residents of a municipality would allow non-residents from a deranged organization to change their town’s name in exchange for “a cozy, cruelty-free blanket.”

It unfairly implies that there is anything unethical about the name “Wool.”

It undermines the important cause of the ethical treatment of animals by associating the cause with wacko extremists who cannot distinguish between real issues and ridiculous ones.

It wastes the contributions of serious donors on self-defeating nonsense.

For a refresher course on just how embarrassing PETA is to the legitimate cause of preventing animal cruelty, go here.

Comment Of The Day: “When Businesses Have No Principles, No Courage, And The Community Likes It That Way”

Toxic woke is a specialty…

The bizarre episode in Portland, Oregon, in which two bakery employees were fired for following store policy because their doing so upset a black activist, and the establishment is so self-righteously “woke” that her demands were deemed sufficient to make injustice mandatory, has received almost no national publicity. I presume this is because it illustrates the worst of progressive logic, group preference, and hubris to a nauseating extent. Almost as awful as the Back to Eden bakery’s mistreatment of its employees are the addled statements of its owners, which betray an increasingly common (I wish I could write “rare”) certitude of a standard-issue social justice warrior’s virtue, despite overwhelming evidence to the contrary.

Here is johnburger2013’s fascinating analysis of this mess in his Comment of the Day on the post,When Businesses Have No Principles, No Courage, And The Community Likes It That Way….

This story is fascinating on so many levels, from all angles: legal, business practices, ethics, public relations damage control, and a whole host of other areas. Thankfully, geometry and nationalized medical care were spared.

From the outset, it seems kind of dumb to deny a patron pastry at 9:06 p.m. because of a rigid application of store hours. This is a bakery and the business of a bakery is sell baked goods. Any sale of a baked good is a good sale, no?

Yet, if the bakery declares the store hours, the employees should not necessarily be punished for enforcing that policy. Otherwise, you would have people coming and going at all hours and the employees would have to stay beyond their shifts, which may result in hardships on them and others the employees depend on. For instance, if a child is at daycare, there may be an additional fee payable to the daycare because the employee arrived late to pick up the child. Termination of the employees for enforcing the store’s hours seems cruel, harsh, and unfair to the employees.

How this situation spiraled out of control is truly amazing. At first, I thought the fired employees posted about it; then, I learned the Lillian, the Perpetually Aggrieved, posted videos she took from outside the bakery on her Facebook feed, which then went viral. Many Facebookers banded together in a quasi-online lynch mob and filled the bakery’s Facebook page with love letters and messages.

The owners, dreaming of gluten free cookies, awoke to a public relations nightmare. One of the owners contacted Lillian via Facebook Messenger to try to apologize and resolve the problem (without knowing the real facts); though well-intentioned, he stepped into a virtual hornets’ nest. He then tried to make further amends by writing a preliminary statement, which failed miserably. His response: a 3400 word statement, which he subsequently deleted. Here is a link I found on a site called “The Way Back Machine”* that includes the bakery’s initial statement and the update:

https://web.archive.org/web/20180529123148/https://m.facebook.com/backtoedenbakery/posts/10156247917969043

The two statements, taken together are a brilliant lesson in multiculturalism, diversity, virtue signaling, damage control failures, capitulation to The Mob, sacrificing someone for the Greater Good, and the ranking order of privilege and standing in the Grievance Industry.

The initial statement had this little gem:

“Back to Eden Bakery is 100% committed to being a welcoming and supportive environment for all customers who share our values of inclusivity (sic?) and dismantling the white supremacist hetero-patriarchy.” Continue reading

When Businesses Have No Principles, No Courage, And The Community Likes It That Way….

This, by rights, should be a Kaboom!, but after the Starbucks fiasco, my head is no longer surprised enough by outrageous  race-bullying and craven corporations to explode. It is a terrible story, however. I don’t advocate boycotts, but this bakery deserves to be picketed.

On the other hand, it’s Portland, Jake, so maybe I should forget it. But still …hold on to your skull…

Two employees of a bakery denied a black woman service because the business had closed at 9 pm, as was its policy. The woman, however, cried racism, and the store released multiple apologies and public statements. In one, the bakery’s co-owner wrote, “We are doing business in a gentrified neighborhood in a racist city within a racist state of a racist country.”

I’m not even going to comment on that, except to recommend that the guy run onto the field of an NFL game and kneel.

Oh, I almost forgot the beauty part: the bakery fired the two employees. For following the store’s policies. For closing the store on time. For not giving special dispensation to a woman demanding entry because she was black.

According to its own surveillance video, a black woman named “Lillian”, who is  known  as a “professional equity activist”—that is, a social justice predator who was probably lying in wait until the store closed to provoke this controversy— entered at 9:06 p.m….after the bakery’s closing time, after the Catch 22-doomed employees turned off the “OPEN” sign. Two white women tried to enter the bakery two minutes before “Lillian, “and were properly informed that the business was closed for the night. Ah, but they had no race card to play. “Lillian” left the store briefly and began recording video. Of course she did.

The bakery’s statement—hold on to that cranium, now!— says that even though  the employees were following the business’s protocol of closing at 9 p.m. and did nothing to suggest racism, they were fired because “sometimes impact outweighs intent.”

In other words, they should recognize that society has handed blacks and the race-grievance mob the weapons to destroy them, and behave accordingly.  Is there any other interpretation? The bakery also said  that the way the employees went about denying the woman service, “lacked sensitivity and understanding of the racial implications at work” and that “this is more about how a black woman was made to feel.” Not a white woman, now or just a woman. How they choose to feel would be their own problem. A black woman, however, felt that the rules should be bent for her, and then felt that two employees trying to do their jobs had to be sacrificed.

Nice. Continue reading

Morning Ethics Warm-Up, 5/22/2018: Blemishes

Goooood Morning!

1. What is so hard to understand about the concept of Freedom of Speech and Freedom of Assembly? The Daily Beast negligently covers a story about how some alt-right groups are planning some kind of anniversary/reunion event in Charlottesville. (Funny, I thought we celebrated anniversaries of good things) and how some activists are plotting to block them. I especially like this sentence:

“Activists warned Charlottesville last year that the Unite the Right rally could turn violent. Now they’re determined to keep neo-Nazis out of their city for the anniversary.”

The rally turned violent because the counter-demonstrators turned it violent with help from authorities, who couldn’t, couldn’t, or didn’t want to keep the alt-right and the antifa demonstrations away from each other. This is the Berkeley trick: “Your speech will incite violence from us, so its irresponsible for you to speak. This issue was supposedly settled when the ACLU fought to allow Nazis to march in Skokie, Illinois 40 years ago.  In the end, the Nazis didn’t march but the principle that they couldn’t be blocked because of their message was made clear. I wonder if the self-righteous, speech-restriction fans represented by Black Lives Matter activist Lisa Woolfork even know about that case, given such ignorant quotes as,

“[Charlottesville authorities] seem to have gotten the message that white supremacist ideology is dangerous, but they are not willing to take, I believe, the truly moral step to say Kessler’s rally is a white supremacist Nazi rally, and therefore is inimical to our values and that we can ban that.”

No Lisa, you can’t ban that. You can’t ban ideas, no matter how dangerous you think they are, or how dangerous they in fact may be. The theory that the government should ban speech based on morality is infinitely more dangerous than anything these alt-right jerks say, but you still have the guaranteed right to promote such democracy-rotting garbage. Another Lisa quote:

“We did not ignore the white supremacists and let them proceed to go about their business undisturbed without any censure. These ideas are harmful, and they lead to horrible consequences in the real world.”

And I repeat: What is so hard to understand about the concept of Freedom of Speech and Freedom of Assembly? It sure seems to be especially hard to understand for the Left recently. Continue reading

Case Study: When You See Racism Where There Is None, I Really Don’t Care What Else You Say Is Racist

I’m shocked, shocked that this embarrassing and ridiculous episode emanated from a Black Lives Matter leader!

Deray McKesson, one of the most visible and vocal  leaders of the Black Lives Matter movement, announced on Twitter that he was personally offended by the costuming  in the new “War for Planet of the Apes” movie. Some of the conquering apes were wearing vests like the one he always wears! Obviously the film was making a racist statement about Deray McKesson! Why, this was like the Donald Trump clone being assassinated in “Julius Ceasar”! The activist tweeted,

He really did. Here is a movement that has sparked violence, divided college campuses, prompted attacks on police, caused deaths and NFL grandstanding, and one of the key individuals at the center of it is so conditioned to see racism behind every shadow, cloud and wisp of breeze that he thinks a science fiction movie is targeting him personally.

(Psst! Deray! The movie isn’t insulting you, because most people don’t know who you are, and as your conduct here demonstrates, have no reason to , because you are a silly, divisive, racist and race-obsessed narcissist with an outlandishly inflated view of your own importance.) Continue reading